they declared, a proof of the claim that all Socialists believed and practised "free love." The Rev. Newell Dwight Hillis refused to shake hands with him, turning his back upon him on a public platform: Newell Dwight Hillis, whose greed for money led him into a series of disgusting scandals, and forced him finally to bow his head with shame and confess his financial sins before his congregation! The Rev. Thomas Dixon wrote a novel, "The One Woman," in which he portrayed Herron as a sort of human gorilla: Dixon, dealer in pulpit-slang, who has since turned to the movies as a means of glorifying race-hatred and militarism, and pouring out his venom upon all that is humane and generous in life.
I have many friends who were present at the marriage of George D. Herron and Carrie Rand. They were married by a Congregational clergyman, William Thurston Brown, and I have seen the marriage certificate. Yet all over this country, and in fact all over the world, the newspapers portrayed the ceremony as a "free love wedding," no real marriage, but just a say-so to be terminated at pleasure. The most horrible tales were told, the most horrible pictures were published—of Herron, and of his first wife, and of his "soul mate" and his "soul mate's" mother.
I saw that the strain of the thing was killing Herron, and persuaded him to go abroad to live and do his writing. Three or four years later old Mrs. Rand died, leaving a part of her money to found the Rand School; Herron and his wife came home to bury her, and again the storm broke out. He had purchased a farm at Metuchen, New Jersey, intending to live there; a reporter came, representing that the "Cosmopolitan Magazine" wished to publish a series of articles about the wives of distinguished American writers. On this pretext the reporter obtained a photograph of a painting which Herron had had made of his wife and baby, and a week later there appeared in the magazine section of the "New York Sunday American" a horrible scare story about the "free love colony" which Herron was founding in the midst of an exclusive residential suburb of New Jersey. There was a picture of the free love wife and the free love baby, and of Herron standing upon a ladder, tacking upon a wall his repudiation of the institution of marriage. The headlines ran:
