church. It cost a good deal to get married, and it cost still more to get a divorce; the money you paid went to the support of fat and sensual priests, who were occupied in conducting pogroms, and keeping the peasantry of the country in superstition and slavery. Naturally, all Russian revolutionists repudiated this church, and paid it no money, for marriage or divorce or any other purpose. The revolutionists had their own marriage code which they recognized. Gorky had complied with this code, and regarded Madame Andreieva as his wife, and everybody who knew him regarded her as his wife, and had no idea that she was not his wife. The reporters of other papers had gathered about, listening to this explanation, and they all agreed that the American public had no concern with the marriage customs of Russia, and that this story had nothing to do with Gorky's present mission.
Gorky went to the Hotel Belleclaire, as Wilshire's guest. From the moment of his arrival he was the object of several different intrigues. In the first place there was the embassy of the Tsar, who was hanging and shooting Gorky's partisans in Russia, and naturally spared no labor or treasure to destroy him in America. A spy of the embassy afterwards confessed that it was he who took the story about Gorky's unorthodox marriage to the New York newspapers, and who later on succeeded in persuading the "World" to make use of it.
Then there were representatives of the various newspaper syndicates and magazines and publishing-houses, which wanted Gorky's writings, and were besieging his friends. And then there were two different groups of radicals, competing for his favor—the "Friends of Russian Freedom," settlement-workers and folks of that sort, many of whom have since become Socialists, but who in those days were carefully bourgeois and painfully respectable, confining their revolutionary aims strictly to Russia; and the American Socialists, who knew that Gorky was an internationalist like themselves, and wished to use his prestige for the benefit of the American movement, as well as for the Russian movement.
It happened that at this time Moyer and Haywood were being tried for their lives, and this case was the test upon which the right and left wings were dividing. Gaylord Wilshire, who was then publishing a Socialist magazine in New York, drafted a telegram of sympathy to Moyer and
