either private or public affairs—no vision of the infinite reaches of the one or the infinite complexities of the other. Human society may be likened to two great circles, one revolving within the other. In the inner circle rules the woman. Here she breeds and trains the material for the outer circle, which exists only by and for her. That accident may throw her into this outer circle is of course true, but it is not her natural habitat, nor is she fitted by nature to live and circulate freely there. We underestimate, too, the kind of experience which is essential for intelligent citizenship in this outer circle. To know what is wise and needed there one should circulate in it. The man at his labor in the street, in the meeting places of men, learns unconsciously, as a rule, the code, the meaning, the need of public affairs as woman learns those of private affairs. What it all amounts to
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