Moreover, from these same records one might support as plausibly—and as falsely—the theory of a Woman-made World as the popular one of a Man-made World. There has been many a teacher and philosopher who has sustained some form of this former thesis, disclaiming against the excessive power of women in shaping human affairs. The teachings of the Christian Church in regard to women, the charge that she keep silent, that she obey, that she be meek and lowly—all grew out of the fear of the power she exercised at the period these teachings were given—a power which the saints believed prejudicial to good order and good morals. There is more than one profound thinker of our own period who has arraigned her influence—Strindberg and Nietzsche among them. You cannot turn a page of history that the woman is not on it or behind it. She is the most
224
