which at times runs through a girl's dream of marriage, the sudden vision of probable agonies, of possible failure and death, become under the teachings of the militant woman so many realities. She sees herself a "slave," as the jargon has it, putting all her eggs into one basket with the certainty that some, perhaps all, will be broken.
The new gospel offers an escape from all that. She will be a "free" individual, not one "tied" to a man. The "drudgery" of the household she will exchange for what she conceives to be the broad and inspiring work which men are doing. For the narrow life of the family she will escape to the excitement and triumph of a "career." The Business of Being a Woman becomes something to be apologized for. All over the land there are women with children clamoring about them, apologizing for never having done
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