immediately by God." Now Berkeley's Principles and his Hylas and Philonous appeared in 1710 and 1713 respectively, and the question has been raised, and not answered, whether this Berkeleian bysentiment was borrowed from one of these books or was original with Edwards. Possibly the youthful philosopher was following a line of thought suggested by the English disciples of Malebranche, possibly he reached his point of view directly from Locke; in any case his life-work was to carry on the Lockian philosophy from the point where the Berkeleian idealism left off.
After graduation Edwards remained for two years at Yale, preparing for the ministry. In 1722 he was called to a Presbyterian church in New York. Here he preached acceptably for eight months, returning then to his father's house, and later to New Haven, where he held the position of tutor in the college. In 1727 he went to Northampton as colleague, and became in due time successor, to his grandfather. Almost immediately after ordination he married Sarah Pierrepont, like himself of the Brahmin caste, whom he had known as a young girl, and whose beauty of body and soul he had described in a passage of ecstatic wonder.
"They say," he began, being himself then twenty and the object of his adoration thirteen, "there is a young lady in New Haven who is beloved of that great Being who made and rules the world, and that there are certain seasons in which this great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight."
The marriage, notwithstanding this romantic rapture, proved eminently wise.
Like a good many other men of his age Edwards lived his inner life, so to speak, on paper. There is therefore nothing peculiar or priggish in the fact that at the beginning of his religious career he should have written out a set of formal resolutions, which he vowed to read over, and did read over, at stated intervals in order to keep watch on his spiritual progress. A number of these resolutions have been printed, as has also a part of the diary kept at about the same time. Neither of these documents, the time of their writing considered, contains anything remarkable. But it is quite other-
