within play of a sun-microscope or of a chemical furnace. In fact, not only the reality, but also the theory of the body, not only the practised measurement of its longings, but also the pure moral philosophy of its spirit-world, must darken and make difficult the prospect on the inner world from the outer one. Only the moralist, the physiologist, the poet, and the artist more readily comprehend our inner world; but the chemist, the physician, and the mathematician want both seeing and hearing faculties for it, and in time, even eyes and ears.
"On the whole, I find fewer men than one would imagine who decidedly believe in, or deny, the existence of a future world. Few dare to deny it, as for them this life would then lose all unity, form, peace, and hope;—few dare to believe it, for they are startled at their own purification and at the destruction of the lessened earth. The majority, according to the promptness of alternating feelings, waver poetically between both beliefs.
"As we paint Devils more easily than Gods, Furies than Venus Urania, Hell than Heaven, we can more easily believe in the former than in the latter,—in the greatest misfortune than in the greatest happiness. Must not our spirit, used to misgivings and earth chains, be startled at a Utopia against which earth will be shipwrecked, that the lilies of it, like the Guernsey lilies,[1] may find the shore to bloom on, which saves and satisfies, elevates and makes blessed, our much tormented humanity.
"I now come to your difficulty. I imagine, if even we were to take the grave to be merely the moat of communication between allied globes, our ignorance concerning the second world should not terrify us, and we need not
- ↑ The Guernsey lily from Japan has its name from the Island of Guernsey, on which some roots of it were cast by a wrecked vessel.
