THE PARDONER'S TALE
If a prince pursueth hazardry, he is by common judgment held the less in reputation in any matter of policy or governance. Stilbon, a wise embassador, was sent in great pomp to Corinth from Lacedæmon to make an alliance with them. And when he came, it happened that he found all the greatest of that land playing at hazard. For which, as soon as might be, he stole home again to his own land and said, "There I will not lose my name, nor will I take upon me dishonour so great as to ally you unto gamblers. Send other wise embassadors, for by my truth I would liefer be dead than ally you with gamblers, for with such ye, that be so glorious in honour, shall not ally you, by my will or treaty." Thus said this wise philosopher. Witness eke, as the book saith, on the king of Parthia that sent in scorn to the king Demetrius a pair of golden dice, for before that he had practised hazard, and for the sake of it he held his glory or fame at no value or estimation. Lords may find other honourable kinds of pastime enow to drive time away.
Now I will speak a word or two of false and great oaths, as old books discourse on them. Great swearing is an abominable thing, and false swearing is yet more blameworthy. The high God forbade swearing at all; witness on Matthew, but in especial the holy Jeremy saith of swearing, "Thou shalt say thine oaths sooth and not lie, and swear in judgment and eke in righteousness." But idle swearing is cursed sin. Behold in the first table of high God's glorious commandments how his second behest is this: "Take not my name in vain." Lo! he forbiddeth such swearing earlier than homicide or than many a cursed thing. I say that in order it standeth thus; this know they that know his behests, how that this is the second behest of God. And
furthermore I will tell thee flat that vengeance shall not depart
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