THE CANTERBURY TALES
he wrote that he would every wight were such as himself, all that
is but counsel to virginity ; and he gave me leave of his indulgence
to be a wife; so it is no reproof to wed, if my mate be dead,
without the charge of bigamy. This is the sum and substance:
He held maidenhood more perfect than wedding in frailty; and
frailty I call it, if the man and maid will not lead all their life in
continence.
"I grant, in sooth, I reck not though maidenhood be preferred to bigamy; it pleaseth such to be clean, body and spirit; of mine own estate I will make no boast. For well ye know a lord in his house hath not every vessel of pure gold ; some be of wood and do their lord service. God calleth folk to him in sundry ways, and each hath of God his own gift, some this, some that, as it pleaseth God to bestow. Virginity is a great virtue, and continence eke, with religious folk. But Christ, that is the spring of perfection, bade not every wight that he should go sell all he hath, and give it to the poor, and in such wise follow him and his steps. He spake but to them that would live perfectly, and by your leave, lordings, I am not such. I will bestow the flower of my life in the acts and in the fruit of marriage. But I say not that men should have no care of chastity. Christ was a maid, and yet created perfect man, and many a saint, since the beginning of the world, yet they lived alway in perfect chastity. I will envy no virgins ; let them be bread of pure wheat-seed; and let us wives be called barley-bread; yet with barley-bread, as Mark telleth, our lord Jesu refreshed many a man. I will persevere in such estate as God hath called us to ; I am not over-nice. An husband I will have, I will not forego him, that shall be my debtor and eke my thrall, and have his tribulation therewith while
I am his wife. Whilst I live, I, and not he, shall have sway
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