THE CANON'S YEOMAN'S TALE
is the greatest cause of such scarceness. Philosophers speak so mistily in this craft that men cannot come at their meaning by any wit that men have now. They may well chatter as these jays do, and busily devise strange terms and take delight therein, but they shall never attain to their purpose. If a man have aught, he may lightly learn to multiply and bring his goods to nothing. Lo! in this lusty game is such lucre that it will turn a man's mirth unto bitterness, and empty eke great and heavy purses, and make folk to earn maledictions of them that have lent their goods thereto. Fie! for shame! they that have been burned, alas! cannot they flee the fire's heat? Ye that practise it, I warn you leave it, lest ye lose all; for better is late than never. Never to thrive were too long a date. Though ye prowl for aye, ye shall never discover it. Ye be as bold as Bayard, the blind, that blundereth forth and thinketh no peril; he is ever as bold to run against a stone as to walk aside in the road. So fare ye that multiply, I say. If your eyes cannot see aright, look that your mind lack not its vision. For though ye look never so far abroad and stare, ye shall not win a mite on that business, but waste all ye can clutch and touch. Take the fire away, lest it burn too hard. Meddle no more, I mean, with that art, for if ye do, your thrift is gone utterly. And now will I tell you what philosophers say of this matter.
Lo! Arnold of the New Town saith thus, as his Rosarie maketh mention: "No man can mortify Mercury, unless it be with his brother's knowledge. He that first said this thing was Hermes, father of philosophers ; he saith how without doubt the dragon dieth not, unless he be slain by his brother; that is to say by the dragon he understood Mercury and none else;
and brimstone by the brother; that were both drawn out of sol
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