6 EDITOR 'S NOTE
hood have the highest claims upon their matured reason.
This experience of the born Catholic may, I repeat, be called in a certain sense a phenomenon of conversion. But it differs from conversion properly so called, which rather signifies the gradual discovery and acceptance of the Catholic Church by men and women who began life with no conception of its existence: for whom it had been during their formative years no more than a name, perhaps despised, and certainly corresponding to no known reality.
Such men and women converts are perhaps the chief factors in the increasing vigor of the Catholic Church in our time. The admiration which the born Catholic feels for their action is exactly consonant to that which the Church in its earlier days showed to the martyrs. For the word "martyr" means "witness." The phenomenon of conversion apparent in every class affecting every type of character, is the great modern witness to the truth of the claim of the Faith; to the fact that the Faith is reality, and that in it alone is the repose of reality to be found.
In proportion as men know less and less of the subject, in that proportion do they conceive that the entrants into the City of God are of one type, and in that proportion do they attempt sone simple definition of the mind which ultimately accepts Catholicism. They will call it a desire for security; or an attraction of the senses such as is
