22 CATHOLIC CHURCH AND CONVERSION
matics is trying to deny that two and two make four and the higher mysticism to imagine something that is beyond good and evil. Amid all these antirational philosophies ours will remain the only rational philosophy. In the same spirit the Church did indeed point out the value of tradition to a time which treated it as quite valueless. The nineteenth-century neglect of tradition and mania for mere documents were altogether nonsensical. They amounted to saying that men always tell lies to children but men never make mistakes in books. But though our sympathies are traditional because they are human, it is not that part of the thing which stamps it as divine. The mark of the Faith is not tradition; it is conversion. It is the miracle by which men find truth in spite of tradition and often with the rending of all the roots of humanity.
It is with the nature of this process that I propose to deal; and it is difficult to deal with it without introducing something of a personal element. My own is only a very trivial case but naturally it is the case I know best; and I shall be compelled in the pages that follow to take many illustrations from it. I have therefore thought it well to put first this general note on the nature of the movement in my time; to show that I am well aware that it is a very much larger and even a very much later movement than is implied in describing my own life or generation. I believe it will be more and more an issue for the rising generation and for the generation after that, as they discover the actual
