Babylonians. Some excellent remarks on the nature of this bird are given by Delitzsch in his "Assyrische studien," pp. 96, 116.
In the legend of Sarturda it is said that he changed into a Zu bird. Sarturda which may be explained "the young king" was lord of the city of Amarda or Marad, and he is said to have been the deity worshipped by Izdubar.
The Zu of the legend, who offends against Bel, I suppose to be the same as the divine bird of prey mentioned in the other inscriptions, otherwise we have no mention in any other inscription of this personage.
In the story of the offence of Zu there is another instance of the variations which constantly occur in the Assyrian inscriptions with respect to the relationship of the gods. Nebo is usually called son of Merodach, but in this inscription he is called son of Anu.
In my translation of the legend on K 3454, the sin of Zu is very obscure, and I am quite unable to see through the allusions in the text; but it is quite evident that his sin was considered to be great, as it raises the anger of Bel, and causes Anu to call on his sons in succession to slay Zu; while the sons of the god Anu request that he may be expelled from the company of the gods.
The second legend, in which the god Sarturda changes into a Zu bird, is as obscure as the first, there being also in this doubtful words and mutilated pas-
