kind. It is supposed that some deity or angel stands with a sword over the devoted people and sweeps them into eternity.
What these Babylonians had been guihy of the record is not perfect enough to show. The first fragment shows the anger of Anu at their sin or supposed sin and his command to Lubara to take his weapon, slay the people, and desolate the land like the God Ner. This god Ner was a legendary being believed in at the time of Izdubar, who is mentioned as having a terrible name and being with Etana a dweller in Hades.
The next fragment exhibits the goddess of Karrak as healing the illness of some of the people, 4102 being mentioned as struck with disease.
In the next and largest fragment the story becomes a little more connected, it commences with a description of preparation for battle, and goes on through speeches and actions to describe the course of Lubara and his plague over Babylon, where he spares neither chief nor slave, and enters even the palace. It is supposed in lines 29-31 that the sin of the Babylonians arose from the chief priest or governor of the city arming the troops and sending them out to plunder the people. For this the plague is sent, and its progress is graphically described. The next city visited belongs to Shamas, being either Larsa, or Sippara, and then the plague reaches Erech. The character of this city is described, the Venus worship, the women of pleasure Samhati and Harimati, the
