time occupied almost exclusively the attention of students, and overshadowed any work in other divisions of Assyrian literature.
Although it was known that Assyria borrowed its civilization and written characters from Babylonia, yet, as the Assyrian nation was mostly hostile to the southern and older kingdom, it could not be guessed beforehand that the peculiar national traditions of Babylonia would be transported to Assyria.
Under these circumstances, for some years after the cuneiform inscriptions were first deciphered, nothing was looked for or discovered bearing upon the events of Genesis; but, as new texts were brought into notice, it became evident that the Assyrians copied their literature largely from Babylonian sources, and it appeared likely that search among the fragments of Assyrian inscriptions would yield traces at least of some of these ancient Babylonian legends.
Attention was early drawn to these points by Sir Henry Rawlinson, who pointed out several coincidences between the geography of Babylonia and the account of Eden in Genesis, and suggested the great probability that the accounts in Genesis had a Babylonian origin.
When at work preparing the fourth volume of Cuneiform Inscriptions, I noticed references to the Creation in a tablet numbered K 63 in the Museum collection, and allusions in other tablets to similar legends; I therefore set about searching through the
