ment, the first I recognized which relates the creation of wild and domestic animals; it is curious here that the original taming of domestic animals was even then so far back that all knowledge of it was lost, and the "animals of the city," or domestic animals, were considered different creations to the "animals of the desert," or wild animals.
Our next fragments refer to the creation of mankind, called Adam, as in the Bible; he is made perfect, and instructed in his various religious duties, but afterwards he joins with the dragon of the deep, the animal of Tiamat, the spirit of chaos, and offends against his god, who curses him, and calls down on his head all the evils and troubles of humanity.
This is followed by a war between the dragon and powers of evil, or chaos on one side and the gods on the other. The gods have weapons forged for them, and Merodach undertakes to lead the heavenly host against the dragon. The war, which is described with spirit, ends of course in the triumph of the principles of good, and so far as I know the Creation tablets end here.
In Chapter V. I have given as far as possible translations and comments on these texts, and to meet the requirements of those who desire to study them in the cuneiform character I have arranged to publish copies of the principal fragments of the Creation tablets in the "Transactions of the Society of Biblical Archæology."
