ploits of Lubara," and which also bears evidence of great antiquity, is a much shorter one, for while there are over seventy large tablets of the astrology, this, on the other hand, only contained five small tablets. This work notices a large number of peoples or states, the principal being the people of the coast, Subartu, Assyria, Elam, Kassi, Sutu, Goim, Lullubu, Akkad; the uniting of Sumir and Akkad, which was accomplished at least B.C. 2000, is not mentioned, but the notice of the Assyrians is rather an argument for a later date than I have chosen.
The Izdubar legends, containing the story of the Flood, and what I believe to be the history of Nimrod, were probably written in the south of the country, and at least as early as B.C. 2000. These legends were, however, traditions before they were committed to writing, and were common in some form to all the country. The story of the Creation and Fall belongs to the upper or Akkad division of the country, and may not have been committed to writing so early as the Izdubar legends; but even this is of great antiquity.
About the same time as the account of the Creation, a series of tablets on evil spirits, which contained a totally different tradition of the Creation, was probably written; and there is a third account from the City of Cutha, closely agreeing in some respects with the account handed down by Berosus, which I should provisionally place about the same date. It seems, from the indications in the inscriptions, that
