moisture, and animals being continually generated therein, the deity above-mentioned took off his own head; upon which the other gods mixed the blood, as it gushed out, and from thence formed men. On this account it is that they are rational, and partake of divine knowledge. This Belus, by whom they signify Jupiter, divided the darkness, and separated the heavens from the earth, and reduced the universe to order. But the animals, not being able to bear the prevalence of light, died. Belus upon this, seeing a vast space unoccupied, though by nature fruitful, commanded one of the gods to take off his head, and to mix the blood with the earth, and from thence to form other men and animals, which should be capable of bearing the air. Belus formed also the stars, and the sun, and the moon, and the five planets." (Such, according to Polyhistor Alexander, is the account which Berosus gives in his first book.)
(In the second book was contained the history of the ten kings of the Chaldeans, and the periods of the continuance of each reign, which consisted collectively of an hundred and twenty sari, or four hundred and thirty-two thousand years; reaching to the time of the Deluge. For Alexander, enumerating the kings from the writings of the Chaldeans, after the ninth Ardates, proceeds to the tenth, who is called by them Xisuthrus, in this manner):—
"After the death of Ardates, his son Xisuthrus reigned eighteen sari. In his time happened a great
