The reason for this is deeper than the mere fact of sex. It is imbedded in the social life and customs of the people. A girl remains at home until she is sixteen or seventeen, during which time she is little more than an expense. She is then taken to her husband's home and her own family have no further control over her life or conduct. She loses her identity with her own family, and becomes part of that of her husband. This through many years and centuries has generated in the popular mind a feeling that it is "bad business raising girls for other people," and there are not a few parents who would prefer to bring up the girl betrothed to their son, rather than bring up their own daughter.
"Selfishness!" some people exclaim when they read such things about the Chinese. Yes, it is selfishness; but life in China is not like ours—a struggle for luxuries—but a struggle, not for bread and rice as many suppose, but for cornmeal and cabbage, or something else not more palatable. This is the life to which most Chinese children are born, and parents can scarcely be blamed for preferring boys whose hands may help provide for their mouths, to girls who are only an expense.
The presumption is that a Chinese child is born with the same general disposition as children in other countries. This may perhaps be the case; but either from the treatment it receives from parents or nurses, or because of the disposition it inherits, its nature soon becomes changed, and it develops certain characteristics peculiar to the Chinese child. It becomes t'ao ch'i. That almost means
35
