in heaven, of things on the earth, and things in hell [Phil. 2:6 sqq.].
To this the conclusion follows, namely: "To be subject to the Roman pontiff is necessary for salvation for every human being." But there is no other such pontiff except the Lord Jesus Christ himself, our pontiff. This is so because the humanity of Christ is not subject to any other pontiff as of necessity to salvation, inasmuch as God hath exalted him and given him a name which is to be the most worthy above every other name, that at the name of Jesus every knee should bow and every power bend in obedience to him "of things in heaven," that is, the angels; "things on the earth," that is, all men; and "of things in hell," that is, the devils. And it is also so because Christ's mother was a human being; John the Baptist also, Peter the apostle, and other saints now in heaven, and for none of these was it necessary for salvation to be subject to any other Roman pontiff besides Christ, seeing that they are already saved, persons whom no Roman pontiff can loose or bind. Therefore, Pope Clement extended his authority all too far when in his bull The Angels of Paradise, he commanded the angels to lead into the everlasting joys the soul of one who had died on a journey to Rome to secure indulgence, and who had been absolved from purgatory. For this pope wished that at his command the heavenly angels should bow their knees. And he added, "We wish that the pain of hell be not inflicted upon that soul in any degree," and so he commanded that the power or the knees of the spirits in hell should also bow at his command. Not so did the apostles presume, for John wished not to command but to worship at the feet of angels, as he said, Rev. 22:8: "I, John, fell down to worship before the feet of the angel, and he said to me, see thou do it not, for I am a fellow servant with thee and with thy brethren the prophets and with them that keep the words of the prophecy of this book. Worship God." See how great is this apostle
