Page:The Collected Works of Mahatma Gandhi, vol. 1.djvu/219

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literature we have here in Europe,we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of one Semitic race, the Jewish, may draw that corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact, more truly human—a life not for this life only, but a transfigured and eternal life—again I should point to India.

The German philosopher, Schopenhauer, thus adds his testimony to the grandeur of Indian philosophy as contained in the Upanishads:

From every sentence deep, original and sublime thoughts arise, and the whole is pervaded by a high and holy and earnest spirit. Indian air surrounds us, and original thoughts of kindred spirits ... In the whole world there is no study, except that of the originals, so beneficial and so elevating as that of the Oupnek'hat[1]. It has been the solace of my life; it will be the solace of my death.

Coming to science, Sir William says:

The science of language, indeed, had been reduced in India to fundamental principles at a time when the grammarians of the West still treated it on the basis of accidental resemblances, and modern philosophy dates from the study of Sanskrit by European scholars. . . The grammar of Panini[2] stands supreme among the grammars of the world. . . It arranges in logical harmony the whole phenomena which the Sanskrit language presents, and stands forth as one of the most splendid achievements of human invention and industry.

Speaking on the same department of science, Sir H. S. Maine, in his Rede lecture, published in the latest edition of the Village-Communities, says:

India has given to the world Comparative Philosophy and Comparative Mythology; it may yet give us a new science not less valuable than the sciences of language and of folklore. I hesitate to call it Comparative Jurisprudence because, if it ever exists, its area will be so much wider than the field of law. For India not only contains (or to speak more accurately, did contain) an Aryan language older than any other descendant of the common mother tongue, and a variety of names of natural objects less perfectly crystallized than elsewhere into fabulous personages, but it includes a whole world of Aryan institutions, Aryan cus-
  1. Collection of fifty Upanishads rendered originally into Persian from Sanskrit in the 17th century
  2. Celebrated Sanskrit grammarian, circa sixth century