with the Indian. The hotels shut their doors against them. I know instances of respectable Indians having been denied a night's lodging in an hotel. Even the public baths are not for the Indians, no matter who they are.
If I am to depend upon one-tenth of the reports that I have received with regard to the treatment of the indentured Indians on the various estates, it would form a terrible indictment against the humanity of the masters on the estates and the care taken by the Protector of Indian immigrants. This, however, is a subject which my extremely limited experience of it precludes me from making further remarks upon.
The Vagrant Law is needlessly oppressive, and often puts respectable Indians in a very awkward position.
Add to this the rumours that are rife in the air, to the effect that they should be made, or induced, to live in Locations. It may be merely an intention; none the less, it is an index of the feeling of the European Colonists against the Indians. I beseech you to picture to yourself the state the Indian would be in in Natal if it were possible to carry out all suchintentions.
Now, is this treatment in consonance with the British traditions of justice, or morality, or Christianity?
I would, with your permission, quote an extract from Macaulay, and leave it to you to answer the question as to whether the present treatment would have met with his approval. Speaking on the subject of the treatment of the Indians, he expressed the following sentiments:
- We shall never consent to administer the pousta[1] to a whole community, to stupefy and paralyse a great people whom God has committed to our charge, for the wretched purpose of rendering them more amenable to our control. What is that power worth which is founded on vice, on ignorance, and on misery, which we can hold by violating the most sacred duties which as governors we owe to the governed, which as a people blessed with far more than an ordinary measure of political liberty and of intellectual light we owe to a race debased by three thousand years of despotism and priestcraft? We are free, we are civilized, to little purpose, if we grudge to any portion of the human race an equal measure of freedom and civilization.
I have but to refer you to writers like Mill, Burke, Bright, and Fawcett[2], to further show that they, at any rate, would not give countence
