of the term, the Indian has understood and appreciated from the earliest ages. That principle —the Panchayat—guides all the actions of an Indian. He considers himself a member of the Panchayat, which really is the whole body civic to which he belongs for the time being. That power to do so—that power to understand thoroughly the principle of popular government—has rendered him the most harmless and most docile man on earth. Centuries of foreign rule and oppression have failed to make him a dangerous member of society. Wherever he goes, and under whatever conditions he is placed, he bows to the decision of the majority represented by those in authority over him. For, he knows no one can be in authority over him, unless he is tolerated there by a majority of the body to which he belongs. This principle is so ingrained in the Indian heart that even the most despotic princes of the Indian States feel that they are to rule for the people. It is true that they do not all act up to that principle. The causes need not be discussed here. And the most astounding fact is that, even when nominally there is a monarchical government, the Panchayat is the supreme body. The actions of its members are regulated in accordance with the wish of the majority. For authorities to support my contention I must beg leave to refer the reader to the Franchise petition to the Honourable the Legislative Assembly.
“The Indian should not get the franchise because the Native, who is as much a British subject as the Indian, has none.” I have stated this objection as I find it in the papers. It is at variance with the fact that the Indian already enjoys the franchise in Natal. An attempt is now being made to disfranchise him. Without entering into comparisons, I would beg to state what are hard facts. The Native franchise is governed by a special law which has been in force for some years. That law does not apply to the Indian. It has not been contended that it should apply to the Indian. The franchise (whatever it may be) of the Indian in India is not governed by a special law. It applies to all alike. The Indian has his Charter of Liberty, the Proclamation of 1858.
The latest argument advanced in favour of disfranchisement is that the Indian franchise would do harm to the Native population
