is practically unanimous in coming to the conclusion that the Indians have a reasonable ground for complaint. And, in this connection, I beg to deny the statement that has been often made that the outside opinion is based on exaggerated reports sent from South Africa by the Indians. I venture to claim to know something about the reports sent to England and India, and I have no hesitation in saying that the reports sent almost invariably err on the side of underestimation. Not a single statement has been made which cannot be substantiated by unimpeachable evidence. But the most remarkable fact is that there is no dispute as to facts which are admitted. The outside opinion based on those admitted facts is that the Indians are not fairly treated in South Africa. I will quote only one extract taken from a Radical newspaper, The Star. The opinion of the soberest journal in the world, The Times, is known to everyone in South Africa.
The Star of 21st October, 1895, commenting upon the deputation that waited on Mr. Chamberlain, says:
- These particulars are enough to throw light upon the hateful persecution to which British Indian subjects are being subjected. The new Indian Immigration Law Amendment Bill, which virtually proposes to reduce Indians to a state of slavery, is another example. The thing is a monstrous wrong, an insult to British subjects, a disgrace to its authors, and a slight upon ourselves. Every Englishman is concerned to see that the commercial greed of the South African trader is not permitted to wreak such bitter injustice upon men who alike by Proclamation and by Statute are placed upon an equality with ourselves before the Law.
If I could but convince you that the ‘greatest kindness’ is not shown to the Indian in South Africa and that the Europeans are also to blame for the prevailing state of things, a way will have been paved for a dispassionate discussion of the whole Indian question, and perhaps it will be solved without any intervention from Downing Street to the satisfaction of both the parties concerned. Why should the Clergy remain silent on this momentous question, momentous because it affects the future of South Africa? They do take part in politics pure and simple. They do attend the meetings convened to urge the disfranchisement of the Indians. But this is not merely a political question. Will they see a race degraded and insulted because of the ‘unreasoning’ prejudice against it and sit still? Is such indifference sanctioned by Christ’s Christianity?
I repeat again, it is not political power that the Indians want. It is degradation, it is many other consequences and measures
