advantage of enjoying the freshestm air with natural scenery thrown in. While the cattle are roaming about, he whiles away his time in singing or talking to his companion who may be his wife, brother or some other relation. At about twelve o' clock he takes his lunch, which he always carries with him. It consists of the ever-present cakes, clarified butter, one vegetable, or some pulse, or instead, or in addition, some pickle and fresh milk directly taken from the cow. Then at about two or three o'clock he not infrequently takes a nap for about half an hour under some shady tree. This short sleep gives him relief from the heat of the scorching sun. At six he returns home, at seven he has supper, for which he takes some hot cakes, pulse or vegetables, winds up with rice and milk, or rice and whey. After doing some household business, which often means a pleasant chat with the family members, he goes to bed at ten o'clock. He sleeps either in the open air, or in a hut which is sometimes overcrowded. He resorts to the hut in winter or in the rainy season. It may be worthy of remark that these huts, even though miserable in appearance and often without any windows, are not air tight. Being constructed in a rude state, their doors are made, not as a protection against draughts of wind, but against burglars. It cannot, however, be denied that there is much room for improvement in the huts.
Such, then, is the living of a well-to-do shepherd. His, in many respects, is an ideal mode of life. He is perforce regular in his habits, is out of doors during the greater part of his time, while out he breathes the purest air, has his due amount of exercise, has good and nourishing food and last but not least, is free from many cares which are frequently productive of weak constitutions.
The Vegetarian, 7-3-1891
Indian Vegetarians VI
The only flaw that can be found in his mode of living is the paucity of baths. In a hot climate baths are very useful. While a Brahmin would have his bath twice a day, and a Vaisya once a day, a shepherd would have only one bath a week. I shall here again digress to explain the manner in which the Indian takes his baths. Generally, he has his baths in the river flowing near his town, but if he is too idle to go to the river, or is afraid of being drowned, or if there is no river near his town, he has his baths at home. There is no bath into which he can plunge. He takes
