But the glutton by no means starves, for there is such profusion that though he eats and eats again there is yet plenty and to spare. Well-to-do classes buy and cook every sort of vegetables, corn and pulse, and taste them all on the new year's day. The second day of the new year is comparatively a quiet day. Kitchen fires are now re-lighted. Light food is generally taken after the heavy meals of the previous days. There is no display of fireworks except by some mischievous children. Illumination, too, is on a smaller scale. With the second day the Divali holidays are practically over. Let us see how these holidays affect society, and how many desirable things people do unwittingly. Generally, all the family members try to meet together for the holidays at their chief place of residence. The husband always tries to get home to his wife again, even though his business may have taken him away the whole of the previous year. The father travels a great distance to meet his children. The son, if abroad, comes back from his school and so a general reunion always takes place. Then all who can afford it have new sets of clothes. Among the richer classes ornaments, too, are ordered especially for the occasion. Even old family quarrels are patched up.
At any rate a serious attempt is made to do so. Houses are repaired and whitewashed. Old furniture, which was lying packed up in a wooden case, is taken out, cleaned, and used for decorating the rooms for the time being. Old debts, if any, are paid up wherever possible. Everyone is supposed to buy some new thing, which almost always takes the form of a metallic vessel, or some such thing, for the new year's day. Alms are freely given. Persons not very careful about offering prayers or visiting temples are now doing both. On holidays no one is to quarrel with or swear at any other--a pernicious habit very much in vogue, particularly among the lower classes. In a word, everything is quiet and joyful. Life, instead of being burdensome, is perfectly enjoyable. It will be easily seen that good and far-reaching consequences cannot fail to flow from such holidays, which some cry down as a relic of superstition and tomfoolery, though in reality they are a boon to mankind, and tend to relieve a great deal the dull monotony of life among the toiling millions. Though the Divali holidays are common to the whole of India, the mode of observing them varies in point of details in different parts. Moreover, this is but an imperfect description of the greatest festival of the Hindus. And it must not be supposed
