channels, and by means of a law, certain, regular, and universal as gravitation, God inspires men, makes revelation of truth, for is not truth as much a phenomenon of God, as motion of Matter? Therefore if God be omnipresent and omniactive, this inspiration is no miracle, but a regular mode of God's action on conscious Spirit, as gravitation on unconscious Matter. It is not a rare condescension of God, but a universal uplifting of Man. To obtain a knowledge of duty, a man is not sent away, outside of himself to ancient documents, for the only rule of faith and practice; the Word is very nigh him, even in his heart, and by this Word he is to try all documents whatever. Inspiration, like God's omnipresence, is not limited to the few writers claimed by the Jews, Christians, or Mahometans, but is coëxtensive with the race. As God fills all Space, so all Spirit; as he influences and constrains unconscious and necessitated Matter, so he inspires and helps free and conscious Man.
This theory does not make God limited, partial, or capricious. It exalts Man. While it honours the excellence of a religious genius, of a Moses or a Jesus, it does not pronounce their character monstrous, as the supernatural, nor fanatical, as the rationalistic theory; but natural, human, and beautiful, revealing the possibility of mankind. Prayer, whether voluntative or spontaneous, a word or a feeling, felt in gratitude or penitence, or joy, or resignation,—is not a soliloquy of the man, not a physiological function, nor an address to a deceased man; but a sally into the infinite spiritual world, whence we bring back light and truth. There are windows towards God, as towards the World. There is no intercessor, angel, mediator between Man and God; for Man can speak and God hear, each for himself. He requires no advocate to plead for men, who need not pray by attorney. Each man stands close to the omnipresent God; may feel his beautiful presence, and have familiar access to the All-Father; get truth at first hand from its Author. Wisdom, Righteousness, and Love, are the Spirit of God in the Soul of Man; wherever these are, and just in proportion to their power, there is inspiration from God. Thus God is not the author of confusion, but Concord; Faith, and Know-
