even personal, in it, and so was not the Absolute Religion. No man is so great as human Nature, nor can one finite being feed for ever all his brethren. So their doctrines were limited in extent and duration.
Now this inspiration is limited to no sect, age, or nation.
It is wide as the world, and common as God. It is not
given to a few men, in the infancy of mankind, to
monopolize inspiration and bar God out of the soul. You and I
are not born in the dotage and decay of the world. The
stars are beautiful as in their prime; “the most ancient
Heavens are fresh and strong;” the bird merry as ever at
its clear heart. God is still everywhere in nature, at the
line, the pole, in a mountain or a moss. Wherever a heart
beats with love, where Faith and Reason utter their oracles,
there also is God, as formerly in the heart of seers and
prophets. Neither Gerizim nor Jerusalem, nor the soil
that Jesus blessed, so holy as the good man's heart;
nothing so full of God. This inspiration is not given to the
learned alone, not to the great and wise, but to every
faithful child of God. The world is close to the body;
God closer to the soul, not only without but within, for the
all-pervading current flows into each. The clear sky bends
over each man, little or great; let him uncover his head,
there is nothing between him and infinite space. So the
ocean of God encircles all men; uncover the soul of its
sensuality, selfishness, sin, there is nothing between it and
God, who flows into the man, as light into the air.
Certain as the open eye drinks in the light, do the pure in
heart see God, and he that lives truly feels him as a
presence not to be put by.[1]
But this is a doctrine of experience as much as of abstract reasoning. Every man who has ever prayed—prayed with the mind, prayed with the heart greatly and strong, knows the truth of this doctrine, welcomed by pious souls. There are hours, and they come to all men, when the hand of destiny seems heavy upon us; when the thought of time misspent; the pang of affection misplaced or ill-requited; the experience of man's worse nature and the sense of our own degradation, come over us. In the
- ↑ Such as like to settle questions by authority, will see that this is the doctrine of the more spiritual writers of the Old and New Testaments, especially of John and Paul. It seems to me this was the doctrine of Jesus himself.
