Page:The Collected Works of Theodore Parker Discourse volume 1.djvu/247

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NOBLENESS OF JESUS.

pinion. But anon, their wings shall grow, and flutter impatient for congenial skies, and their parent's example guide them on. But men are still so sunk in sloth, so blind and deaf with sensuality and sin, they will not see the greatness of Man in him, who, falling back on the inspiration God normally imparts, asks no aid of mortal men, but stands alone, serene in awful loveliness, not fearing the roar of the street, the hiss of the temple, the contempt of his townsmen, the coldness of this disciple, the treachery of that; who still bore up, had freest communion when all alone; was deserted, never forsaken; betrayed, but still safe; crucified, but all the more triumphant. This was the victory of the Soul; a Man of the highest type. Blessed be God that so much manliness has been lived out, and stands there yet, a lasting monument to mark how high the tides of divine life have risen in the human world. It bids us take courage, and be glad, for what Man has done, he may do; yea more.

“Jesus, there is no dearer name than thine,
Which Time has blazoned on his mighty scroll;
No wreaths nor garlands ever did entwine
So fair a temple of so vast a soul.
There every Virtue set his triumph-seal;
Wisdom conjoined with Strength and radiant Grace,
In a sweet copy Heaven to reveal,
And stamp Perfection on a mortal face;
Once on the earth wert thou, before men's eyes,
That did not half thy beauteous brightness see;
E'en as the Emmet does not read the skies,
Nor our weak orbs look through immensity.
Once on the earth wert thou, a living Shrine,
Wherein conjoining dwelt, the Good, the Lovely, the Divine.”

Here was the greatest soul of the sons of men; a man of genius for Religion; one before whom the majestic mind of Grecian sages and of Hebrew seers must veil its face. Try him as we try other teachers. They deliver their word, find a few waiting for the consolation, who accept the new tidings, follow the new method, and soon go beyond their teacher, though less mighty minds than he. Such is the case with each founder of a school in Philosophy, each sect in Religion. Though humble men, we see what Socrates and Luther never saw. But eighteen centuries have past since the tide of humanity rose so high in Jesus; what man, what sect, what church