portions of the Christian Church as have had no influence on the present development of Christianity amongst us. Thus we need not consider the Greek and Oriental churches after the sixth century, as their influence upon the rest of Christendom ceased to be considerable, in consequence of the superior practical talents of the Western churches.[1] The remaining portions may be classified in various ways; but, for the present purpose, the following seems the best arrangement, namely:
I. The Catholic Party.
II. The Protestant Party.
III. Those neither Catholics nor Protestants.
These, three will be treated each in its turn.
CHAPTER IV.
THE CATHOLIC PARTY.
The Catholic Church is the oldest, and in numbers still the most powerful of all Christian organizations. It grew as the Christian spirit extended among the ruins of the old world, by the might of the truth borne in its bosom overpowering the old worship, the artifice of priests, the selfishness of the affluent, the might of the strong, the cherished forms of a thousand years, the impotent armies of purple kings. It rose from small beginnings. No one knows who first brought Christianity to Rome; nor who planted the seed of that hierarchic power which soon became a tree, and at length a whole forest, stretching to the world's end, enfolding chapels for the pious, and dens for robbers. The practical spirit of old Rome came into the Church. Its power grew as Christian freedom declined. The mantle of that giant genius, which made the seven-hilled city conqueror of the world; the belt of power which girt the loins of her mighty men, Fabius, Regulus,
- ↑ See Sermons of Theism, &c., Introduction.
