emblematic to inaugurate American politicians, by swear-
ing tbem on a weathercock. The great men of the land
have as many turns in their course as the Euripus or the
Missouri. Even the facts given in the spiritual nature of
man are called in question. An eminent Unitarian divine
regards the existence of God as a matter of opinion,
thinks it cannot be demonstrated, and publicly declares
that it is "not a certainty." Some American Protestants
no longer take the Bible as the standard of ultimate
appeal, yet venture not to set up in that place reason,
conscience, the soul getting help of God ; others, who
affect to accept the Scripture as the last authority, yet, when questioned as to their belief in the miraculous and divine birth of Jesus of Nazareth, are found unable to say yes or no, not having made up their minds.
In politics, it is not yet decided whether it is best to leave men to buy where they can buy cheapest, and sell where they can sell dearest, or to restrict that matter.
It was a clear case to our fathers, in '76, that all men were "created equal," each with "Unalienable Eights." That seemed so clear, that reasoning would not make it appear more reasonable; it was taken for granted, as a self-evident proposition. The whole nation said so. Now, it is no strange thing to find it said that negroes are not "created equal" in unalienable rights with white men. Nay, in the Senate of the United States, a famous pan declares all this talk a dangerous mistake. The practical decision of the nation looks the same way. So, to make our theory accord with our practice, we ought to recommit the Declaration to the hands which drafted that great State paper, and instruct Mr. Jefferson to amend the document, and declare that "All men are created equal, and endowed by their Creator with certain imaHenable rights, if born of white mothers; but if not, not."
In this lack of first principles, it is not settled in the popular consciousness, that there is such a thing as an absolute right, a great law of God, which we are to keep, come what will come. So the nation is not upright, but goes stooping. Hence, ia private affairs, law takes the place of conscience, and, in public, might of right. So the bankrupt pays his shilling in the pound, and gets his discharge, but afterwards, becoming rich, does not think
