religion conducting to natural worship without limitation, to free piety, free goodness, free thought. To my mind such are the greatest of great men, when measured by the transcendency of their doctrine and the service they render to all. By the influence of their idea, letters, philosophy, and politics become nobler and more beautiful, both in their forms and their substance.
Such is the class of discoverers; men who get truth at first hand, truth pertaining either especially to literature, philosophy, politics, religion, or at the same time to each and all of them.
The next class consists of such as organize these ideas, methods, truths, and laws; they concretize the abstract, particularize the general; they apply philosophy to practical purposes, organizing the discoveries of science into a railroad, a mill, a steam- ship, and by their work an idea becomes fact. They organize love into families, justice into a state, piety into a church. Wealth is power, knowledge is power, religion power ; they organize all these powers, wealth, knowledge, religion, into common life, making divinity humanity, and that society.
This organizing genius is a very great one, and appears in various forms. One man spreads his thought out on the soil, whitening the. land with bread-corn; another applies his mind to the rivers of New England, making them spin and weave for the human race; this man will organize his thought into a machine with one idea, joining together fire and water, iron and wood, animating them into a new creature, ready to do man's bidding ; while that with audacious hand steals the lightning of heaven, organizes his plastic thought within that pliant fire, and sends it of his errands to fetch and carry tidings between the ends of the earth.
Another form of this mode of greatness is seen in politics, in organizing men. The man spreads his thought out on mankind, puts men into true relations with one another and with God; he organizes strength, wisdom, justice, love, piety; balances the conflicting forces of a nation, so that each man has his natural liberty as complete as if the only man, yet, living in society, gathers advantages from all the rest. The highest degree of this organizing
