things on a death-bed; when the storm blows, all the
dead bodies are stirred in the bosom of the sea, and no
one is then sorry for his efforts to become a religions man. Many a man, who lives in the violation of his personal, domestic, social, national, and general human duties, doubtless contrives to think he is a religious man, and if in the name of Mammon he robs the widow of a pound, he gives a penny to the orphan in the name of God, and thinks he serves each without much offending the other. Thus, kidnappers in these times are "exemplary members’ of "Christian churches" where philanthropy gets
roundly rated by the minister from week to week, and
call themselves "miserable offenders" with the devoutest
air. This is not all sham. The men want to keep on good
terms with God, and take this as the cheapest, as well as
the most respectable way. Louis the Fifteenth had a private chapel dedicated to the "Blessed Virgin" in the
midst of his house of debauchery, where he and his poor
victims were said to be "very devout after the Church
fashion." Slave-traders and kidnappers take pains to repel all calumny from their "religious" reputation, and do not practise their craft till "divines" assure them it is patriarchal and even "Christian." I mention these things to show that men who are commonly thought eminently atrocious in their conduct and character, yet would not willingly be without religion. I shall take it for granted that all men wish to acquire a religious character.
I take it this is the Idea of a religious character. It is, first, to be faithful to ourselves, to rule body and spirit, each by the natural law thereof; to use, develope, and enjoy all the faculties, each in its just proportions, all in harmonious action, developed to the greatest degree which is possible under our circumstances; to have such an abiding consciousness of God, that you will have the four-fold form of piety, so often dwelt on before, and be inwardly blameless, harmonious, and holy.
It is, next, to be faithful to your fellow-men; to do for them what is right, from right motives and for right ends; to love them as yourself; to be useful to them to the extent of your power; to live in such harmony with them
