Page:The Collected Works of Theodore Parker Sermons Prayers volume 2.djvu/186

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170
CONSCIOUS RELIGION AS A


blend each its several bloom, and there are still two other forms of conscious love. One is friendship, the other philanthropy.

In friendship I love a man for his good and mine too. There is action on both sides; I take delight in him, but only on condition that he takes delight in me. I ask much of my friend, not only gratitude and justice, but forbear- ance and patience towards me;—yes, sacrifice of himself. I do this not selfishly, not wilfully. I love my friend for his character and his conduct, for what he is to me and I am to him. My friendship is limited, and does not reach out so far as justice, which has the range of the world. Who can claim friendship of any one ? The New England kidnapper has a right to the philanthropy even of his victim; but he seems to have a right to the friendship only of pirates and men that would assassinate the liberty of mankind. But no man is wholly wicked and self-aban- doned, and so has forfeited all claim to the friendship of the noblest ; and such is the blessed wealth of the human heart, that it continually runs over with mercy for the merciless, and love for the unlovely.

In philanthropy I love a man for his sake, not at all for mine. I take the delight of justice and of charity in him, but do not ask him to take any delight in me. I ask nothing of him, not even gratitude, nor justice; perhaps expect neither. I love him because he is a man, and without regard to his character and conduct; and would feed and clothe and warm and bless the murderer, or even the Boston kidnapper. Philanthropy makes its sun rise on the evil and on the good, and sends its rain on the just and on the unjust. Its circle is measured by its power, not its will. It is not personal, limited in its application to Robert or Marion, but universal as justice, reaching to all, it joins the wayfaring Samaritan to his national enemy who had fallen among thieves.

Now I wish to say that religion enlarges a man's power of friendship and of philanthropy, and consequently enhances the delight of both. Look a moment at the joy of each.

The joy of friendship is a deep and beautiful delight. Here you receive as well as give, get not only from yourself, as your unconsciousness becomes conscious, and the