truth as a servant, not a bride. The reason of this seem-
ing falseness to the intellectual instinct is found partly in the low development of man,—the external precedes the
spiritual in order of unfolding,—and partly in this, that
the human race is still too poor to indulge in merely intellectual delights, while material wants are not yet satisfied. Mankind rejoices in rough aprons of camel's hair,
and feeds on locusts and wild honey, before there is purple and fine linen for all, with sumptuous faring every day.
Even now a fourth part of the human family is as good as
naked. It is too soon to ask men to rejoice exclusively in
the beauty of wisdom, when they need its convenience so
much. Let us not be too severe in our demands of men.
God "suffereth long, and is kind."
Then, sour theologies confront us, calling wisdom "Foolish," reason "carnal," scoffing at science with a priestly sneer, as if knowledge of God, of God's world, and of its laws, could disturb the natural service of God. We are warned against the "arrogance of the philosopher," but by the arrogance of the priest. We are told to shun " the pride of wisdom;" alas! it is sometimes the pride of folly which gives the caution.
It seems to me, that the value of the intellect is a little underrated by some writers in the New Testament, and wisdom sometimes turned off rather rudely. Perhaps the reason was, that then, as now, men often cultivated the mind alone, and not the highest faculties of that; and, though ever learning, never hit the truth. Doubtless men •of accomplished mind and manners sneered at the rudeness of the Galilean, and with their demonstrations sought to parry the keen intuitions of great-souled men. It is not to be wondered at, that James attacked the rich, and Paul the learned, of their time. Fox and Bunyan did the same. Many a Christian Father has mocked at all generous culture of the mind. Even now, with us, amongst men desiring to be religious, there is an inherited fear of reason and of common sense. Science is thought a bad companion for religion. Men are cautioned against "free thinking" in religion, and, as all thinking must be free, against all thinking in that quarter. Even common sense is thought dangerous. Men in pews are a little afraid, when a strong man goes into the pulpit, lest he should
