Page:The Collected Works of Theodore Parker Sermons Prayers volume 2.djvu/93

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LOVE AND THE AFFECTIONS.
77


proportioned affection a century ago, is not so now. Long since, prophets rose up to declare the time was coming when all hate should cease, there should be war no more, and the sword should be beaten into the ploughshare. Were they dreamers of idle dreams? It was human nature which spoke through them its lofty prophecy; and mankind fulfils the highest prediction of every noble man. The fighter is only the hod-carrier of the philanthropist. Soldiers build the scaffolding; with the voice of the trumpet, with the thunder of the captain, and manifold shouting, are the stones drawn to the spot, the cement of human architecture has been mixed with human blood, but it is a temple of peace which gets builded at the last.

In every man who lives a true life the affections grow continually. He began with his mother and his nurse, and journeyed ever on, pitching his tent each night a day's march nearer God. His own children helped him love others yet more; his children's children carried the old man's heart quite out beyond the bounds of kin and coun- try, and taught him to love mankind. He grows old in learning to love, and now, when age sets the silver diadem upon his brow, not only is his love of truth and justice greater than before,—not only does he love his wife better than in his hour of prime, when manly instinct added passion to his heart,—not only does he love his children more than in their infancy, when the fatherly instinct first began its work,—not only has he more spontaneous love for his grandchildren than he felt for his first new-born babe,—but his mature affection travels beyond his wife, and child, and children's child, to the whole family of men, mourns in their grief, and joys in their delight. All his powers have been greatened in his long, industrious, and normal life, and so his power of love has continually enlarged. The human objects do not wholly satisfy his heart's desire. The ideal of love is nowhere actual in the world of men, no finite person fills up the hungry heart, so he turns to the Infinite Object of affection, to the great Mother of mankind; and in the sentiment of love he and his God are one. God's thought in his mind, God's justice in his conscience, God's love in his heart,—why should not he be blessed?

In mankind, as in a faithful man, there has been the