trol our politics seem to have little confidence in man, little in truth, little in justice, and the eternal right. Therefore, while it is never out of season to do something for the tariff, for the moneyed interests of men, they think it is never in time to do much for the great work of elevating mankind itself. They have no confidence in the people, and take little pains to make the people worthy of confidence. So any change which gives a more liberal government to a people, which gives freedom to the slave, they look on with distrust, if not alarm. In 1830, when the French expelled the despotic king who encumbered their throne, what said Massachusetts, what said New England, in honour of the deed? Nothing. Your old men? Nothing. Your young men? Not a word. What did they care for the freedom of thirty millions of men? They were looking at their imports and exports. In 1838, when England set free eight hundred thousand men in a day, what did Massachusetts say about that? What had New England to say? Not a word in its favour from these political leaders of the land. Nay,
they thought the experiment was dangerous, and ever since that it is with great reluctance you can get them to confess that the scheme works well. In 1848, when France again expels her king, and all the royalty in the kingdom is carted off in a one horse cab—when the broadest principles of human government are laid down, and a great nation sets about the difficult task of moving out of her old political house, and into a new one, without tearing down the old, without butchering men in the process of removal,—why, what has Boston to say to that? What have the political leaders of Massachusetts, of New England, to say? They have nothing to say for liberty; they are sorry the experiment was made; they are afraid the French will not want so much cotton; they have no confidence in man, and fear every change.
Such are their opinions, to judge by what they do; such the reasons thereof, judging by what they say.
But how can we change this, and get the idea of freedom into men's minds? Something can be done by the gradual elevation of men, by schools and churches, by the press. The churches and colleges of New England have not directly aided us in the work of abolishing slavery. No doubt by their direct action they have retarded that work.
