tism," and the like. In important matters wMcli concern
the welfare of the nation, the clergy have none or very little weight. Still, as representatives of public opinion, we really find most of the clergy of all denominations, arrayed against the cause of eternal justice. I pass over this matter briefly, because it is hardly necessary for me to give any opinion on the subject. But I am glad to add, that in all denominations here in New England, and perhaps in all the North, there are noble men, who apply the principles of justice to this question of the nation, and bear a manly testimony in the midst of bad examples. Some of the theological newspapers have shown a hostility to slavery and an attachment to the cause of liberty which few men
expected; which were quite unknown in those quarters
before. To do full justice to men in the sects who speak
against this great and popular sin of the nation, we ought to remember that it is harder for a minister than for almost any other man to become a reformer. It is very, plain that it is not thought to belong to the calling of a minister, especially in a large town, to oppose the actual and popular sins of his time. So when I see a minister yielding to the public opinion which favours unrighteousness, and passing by, in silence and on the other side, causes which need and deserve his labours and his prayers, I remember what he is hired for, and paid for,—to represent the popular form of religion; if that be idolatry, to represent that. But when I see a minister oppose a real sin which is popular, I cannot but feel a great admiration for the man. We have lately seen some examples of this.
Yet, on the other side, there are some very sad examples of the opposite. Here comes forward a man of high standing in the New England churches, a man who has done real service in promoting a liberal study of matters connected with religion, and defends slavery out of what he deems the "Infallible word of God,"—the Old Testament, and the New Testament. Well, if Christianity supports American slavery, so much the worse for Christianity, that is all. Perhaps I ought not to say, if Christianity supports slavery. We all know it does not, never did, and never can. But if Paul was an apologist for slavery, so much the worse for Paul. If Calvinism or Catholicism supports slavery, so much the worse for them, not so much the better
