Page:The Collected Works of Theodore Parker Slavery volume 5 .djvu/20

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8
SERMON OF SLAVERY.


different, which is held by a different class of men at the North;—they think that slavery is a great sin, and ought to be kept up so long as men can make money by it. But if the suppression of slavery could be effected—not as our fathers won their freedom, by blood and war—so gently as not to ruffle a sleeping baby^s eyelid, yet if it diminished the crop of rice, or cotton, or tobacco, or corn, a single quintal a year, it would be a great mistake to free, cultivate, Christianize, and bless these millions of men! No one, I take it, will doubt this is a quite common opinion here in New England. The cause of this opinion will presently be touched upon. To show what baseness was implied in holding such opinions, would be simply a waste of time.

We all know there is at the North a small body of men, called by various names, and treated with various marks of disrespect, who are zealously striving to procure the liberation of slaves, in a peaceable and quiet way. They are willing to make any sacrifice for this end. They start from the maxim, that slavery is sin, and that sin is to be abandoned at once, and for ever, come what will come of it. These men, it is said, are sometimes extravagant in their speech; they do not treat the "patriarchal institution" with becoming reverence; they call slave-holders hard names, and appeal to all who have a heart in their bosoms, and to some who find none there, to join them and end the patriarchal institution by wise and Christian measures. What wonder is it that these men sometimesgrow warm in their arguments! What wonder that their heart burns when they think of so many women exposed to contamination and nameless abuse; of so many children reared like beasts, and sold as oxen; of so many men owning no property in their hands, or their feet, their hearts, or their lives! The wonder is all the other side, that they do not go to further extremities, sinful as it might be, and like St John in his youth, pray for fire to come down from heaven and burn up the sinners, or like Paul, when he had not the excuse of youthful blood, ask God to curse them. Yet they do none of these things; never think of an appeal to the strong arm, but the Christian heart. When a man in this land of ours begins to feel this desperate iniquity and sees the deadness of those around him; the silly game