Page:The Collected Works of Theodore Parker Slavery volume 5 .djvu/250

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238
THE LAW OF GOD AND THE STATUTES OF MEN.


conscience?" He is only to inquire, "Is it a statute-law? what does the judge say? There is no higher law."

That is the doctrine which is taught to-day in almost every political newspaper in this country. Whig and Democratic; and in many of the theological newspapers. But the theological newspapers do not teach it as a principle and all at once; they teach it in detail, as a measure, telling us that this or that particular statute is to be observed, say conscience what it may. It is assumed that the legislator is not amenable to the rules of natural justice. He is only to be checked by the constitution of the land, not the constitution of the universe.

See how the principle once worked. Pharaoh made a statute that all the new-born boys of Hebrew parentage should be killed as soon as they were born. That was the statute; and instructions were given to the nurses, "If it be a son, then ye shall kill him." Did it become the moral duty of nurse Shiprah and nurse Puah to drown every new-born Hebrew baby in the river Nile? Was it the moral duty of Amram and Jochebed to allow Moses 'to be killed? It is only a legitimate application of the principle laid down by "the highest authorities" in America,—what are called the highest, though I reckon them among the lowest.

King Darius forbade prayer to any God or man except himself. Should the worshippers of Jehovah hold back their prayer to their Creator? Daniel was of rather a different opinion. A few years ago a minister of a "prominent church" in this city was told of another minister who had exhorted persons to disobey the Fugitive Slave Bill, because it was contrary to the law of God and the principles of right. "What do you think of it?" said the questioner, who was a woman, to the Doctor of Divinity. "Very bad!" replied he, "this minister ought to keep the statute, and he should not advise men to disobey it." "But," said the good woman, "Daniel, we are told, when the law was otherwise, prayed to the Lord! prayed right out loud three times a day, with his window wide open! Did he do right or wrong? Would not you have done the same?" The minister said, "If I had lived in those times,—I think—I should—have shut my window." There was no higher law!