Page:The Collected Works of Theodore Parker volume 3.djvu/102

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
CHRISTIAN USE OF THE SUNDAY
89


will encounter no more opposition than the common school and the work-days of the week. Then men will be ready enough to appropriate the Sunday to the highest objects they know and can appreciate. Tell men the Sunday is made for man, and they will use it for its highest use. Tell them man is made for it, and they will war on it as a tyrant. I should be sorry to see the Sunday devoted to common work; sorry to hear the clatter of a mill, or the rattle of the wheels of business, on that day. I look with pain on men engaged needlessly in work on that day; not with the pain of wounded superstition, but a deeper regret. I would not water my garden with perfumes when common water was at hand. We shall always have work enough in America ; hand-work, and head-work, for common purposes. There is danger that we shall not have enough of rest, of intellectual cultivation, of refinement, of social intercourse; that our time shall be too much devoted to the lower interests of life, to the means of living and not the end.

I would not consider it an act of religion to attend church: only a good thing to go there when the way of improvement leads through it; when you are made wiser and better by being there. I am pained to see a man spend the whole of a Sunday in going to church,—and forgetting himself in getting acquainted with the words of the preachers. I think most intelligent hearers, and most intelligent and Christian preachers, will confess that two sermons are better than three, and one is better than two. One need only look at the afternoon face of a congregation in the city, to be satisfied of this. If one half the day were devoted to public worship, the other half might be free for private studies of men at home, for private devotion, for social relaxation, for intercourse with one's own family and friends. Then Sunday afternoon and evening would afford an excellent opportunity for meeting for the promotion of the great humane movements of the day, which some would think not evangelical enough to be treated of in the morning. Would it be inconsistent with the great purposes of the day, inconsistent with Christianity, to have lectures on science, literature, and similar subjects delivered then? I do not believe the Catholic custom of spending the Sunday afternoon in