Platonic, or even Baconian. We out-travel the past in all but this. In the church it seems taught there is no progress unless we have all the past on our back; so we despair of having men fit to call churches by. We look back and not forward. We think the next saint must talk Hebrew like the old ones, and repeat the same mythology. So when a new prophet comes we only. stone him.
A church that believes only in past inspiration will appeal to old books as the standard of truth and source of light; will be antiquarian in its habits; will call its children by the old names; and war on the new age, not understanding the man-child born to rule the world. A church that believes in inspiration now will appeal to God; try things by reason and conscience; aim to surpass the old heroes; baptize its children with a new spirit, and using the present age will lead public opinion, and not follow it. Had Christ looked back for counsel, he might have founded a church fit for Abraham or Isaac to worship in, not for ages to come, or the age then. He that feels he is near to God, does not fear to be far from men; if before, he helps lead them on ; if above, to lift them up. Let us get all we can from the Hebrews and others of old time, and that is much ; but still let us be God's free men, not the Gibeonites of the past.
Let us have a church that dares imitate the heroism of Jesus; seek inspiration as he sought it; judge the past as I he; act on the present like him ; pray as he prayed; work as he wrought; live as he lived. Let our doctrines and our forms fit the soul, as the limbs fit the body, growing out of it, growing with it. Let us have a church for the whole man: truth for the mind; good works for the hands; love for the heart ; and for the soul, that aspiring after perfection, that unfaltering faith in God which, like lightning in the clouds, shines brightest when elsewhere it is most dark. Let our church fit man, as the heavens fit the earth!
In our day men have made great advances in science, commerce, manufactures, in all the arts of life. We need, therefore, a development of religion corresponding thereto. The leading minds of the age ask freedom to inquire; not
