Page:The Columbia River - Its History, Its Myths, Its Scenery Its Commerce.djvu/176

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

CHAPTER VI

The Coming of the Missionaries to the Tribes of the River

Journey of the Nez Percé Chiefs to Find the White Man's Book of Life—Interest Excited among Christian People by this Event—Methodist Church Leads in Preparing for a Missionary Party—Jason Lee and his Mission near Chemeketa—The Reinforcement by the Lausanne—Importance of Jason Lee as a Force in Oregon History—The Missions of the American Board at Walla Walla, Lapwai, and Tshimakain—Preliminary Journey of Whitman and Parker in 1835—The Wedding Journey from Missouri to the Columbia in 1836—Dr. Whitman and his Associates and their Traits of Character—On the Summit of South Pass—Whitman's Waggon—Arrival at Vancouver and Conference with McLoughlin—Locations of the Missionaries—Reinforcement in 1838—Friendship of the Nez Percés—First Printing Press—Whitman's Ride in 1842-43—The Catholic Missions—Fathers Blanchet, Demers, and De Smet—Influence of the Missions.

IN 1832 a strange thing happened. Four Indians appeared in St. Louis seeking the "White Man's Book of Life." At that time General William Clark was superintendent of Indian affairs, located at St. Louis. He was familiar with the Western Indians and had greatly sympathised with them.

Learning of these strange Indians and their stranger quest, General Clark sought them, and entered into communication with them. It is usually stated that these Indians were Flatheads from the Pend Oreille region, but Miss Kate Macbeth, a missionary for many years to the Nez Percés, became

136