recourse to an immolation of innocents. Then Cæsar tells us that among the gods they chiefly worship Mercury, whom they seem to have regarded as the cleverest of the gods; but they also worship Apollo, Mars, Jove, and Minerva, ascribing to them the attributes which are allowed them by other nations. How the worship of the Greek and Roman gods became mingled with the religion of the Druids we are not told, nor does Cæsar express surprise that it should have been so. Cæsar gives the Roman names of these gods, but he does not intend us to understand that they were so called by the Gauls, who had their own names for their deities. The trophies of war they devote to Mars, and in many states keep large stores of such consecrated spoils. It is not often that a Gaul will commit the sacrilege of appropriating to his own use anything thus made sacred; but the punishment of such offence, when it is committed, is death by torture. There is the greatest veneration from sons to their fathers. Until the son can bear arms he does not approach his father, or even stand in public in his presence. The husband's fortune is made to equal the wife's dowry, and then the property is common between them. This seems well enough, and the law would suit the views of British wives of the present day. But the next Gaulish custom is not so well worthy of example. Husbands have the power of life and death over their wives and children; and when any man of mark dies, if there be cause for suspicion, his wives are examined under torture, and if any evil practice be confessed, they
