pendence, each tribe loves to have a wide margin. In war the chieftains have power of life and death. In time of peace there are no appointed magistrates, but the chiefs in the cantons declare justice and quell litigation as well as they can. Thieving in a neighbouring state,—not in his own,—is honourable to a German. Expeditions for thieving are formed, which men may join or not as they please; but woe betide him who, having promised, fails. They are good to travelling strangers. There was a time when the Gauls were better men than the Germans, and could come into Germany and take German land. Even now, says Cæsar, there are Gaulish tribes living in Germany after German fashion. But the nearness of the Province to Gaul has taught the Gauls luxury, and so it has come to pass that the Gauls are not as good in battle as they used to be. It is interesting to gather from all these notices the progress of civilisation through the peoples of Europe, and some hint as to what has been thought to be good and bad for humanity by various races before the time of Christ.
Cæsar then tells us of a great Hercynian forest, beginning from the north of Switzerland and stretching away to the Danube. A man in nine days would traverse its breadth; but even in sixty days a man could not get to the end of it lengthwise. We may presume that the Black Forest was a portion of it. It contains many singular beasts,—bisons with one horn; elks, which are like great stags, but which have no joints in their legs, and cannot lie down,—nor, if
