"Cæsar," says this historian, "knowing well that his clemency was acknowledged by all men, and that he need not fear that any punishment inflicted by him would be attributed to the cruelty of his nature, perceiving also that he could never know what might be the end of his policy if such rebellions should continue to break out, thought that other Gauls should be deterred by the fear of punishment." So he cut off the hands of all those who had borne arms at Uxellodunum, and turned the maimed wretches adrift upon the world! And his apologist adds, that he gave them life so that the punishment of these wicked ones,—who had fought for their liberty,—might be the more manifest to the world at large! This was perhaps the crowning act of Cæsar's cruelty,—defended, as we see, by the character he had achieved for clemency!
Soon after this Gaul was really subdued, and then we hear the first preparatory notes of the coming civil war. An attempt was made at Rome to ruin Cæsar in his absence. One of the consuls of the year,—B.C. 51,—endeavoured to deprive him of the remainder of the term of his proconsulship, and to debar him from seeking the suffrages of the people for the consulship in his absence. Two of his legions are also demanded from him, and are surrendered by him. The order, indeed, is for one legion from him and one from Pompeius; but he has had with him, as the reader will remember, a legion borrowed from Pompeius;—and thus in fact Cæsar is called upon to give up two legions. And he gives them up,—not being as yet quite ready to pass the Rubicon.
