the smallest child. We have, however, to remember that the story is told by Cæsar, and that Cæsar did not love Bibulus.
Marc Antony has been left at Brindisi in command of the legions which Cæsar could not bring across at his first trip for want of sufficient ship-room, and is pressed very much by Cæsar to make the passage. There are attempts at treaties made, but as we read the account we feel that Cæsar is only obtaining the delay which is necessary to him till he shall have been joined by Antony. We are told how by this time the camps of Cæsar and Pompey have been brought so near together that they are separated only by the river Apsus,—for Cæsar had moved northwards towards Pompey's stronghold. And the soldiers talked together across the stream; "nor, the while, was any weapon thrown,—by compact between those who talked." Then Cæsar sends Vatinius, as his ambassador, down to the river to talk of peace; and Vatinius demands with a loud voice "whether it should not be allowed to citizens to send legates to citizens, to treat of peace;—a thing that has been allowed even to deserters from the wilds of the Pyrenees and to robbers,—especially with so excellent an object as that of hindering citizens from fighting with citizens." This seems so reasonable, that a day is named, and Labienus,—who has deserted from Cæsar and become Pompeian,—comes to treat on one side of the river, and Vatinius on the other. But,—so Cæsar tells the story himself,—the Cæsarean soldiers throw their weapons at their old general. They probably cannot endure the voice or sight of one whom they re-
