They shave close, except the head and upper lip. Then comes the worst habit of all;—ten or a dozen men have their wives in common between them.
We have a very vivid and by no means unflattering account of the singular agility of our ancestors in their mode of fighting from their chariots. "This," says Cæsar, "is the nature of their chariot-fighting. They first drive rapidly about the battle-field,—"per omnes partes,"—and throw their darts, and frequently disorder the ranks by the very terror occasioned by the horses and by the noise of the wheels; and when they have made their way through the bodies of the cavalry, they jump down and fight on foot. Then the charioteers go a little out of the battle, and so place their chariots that they may have a ready mode of returning should their friends be pressed by the number of their enemies. Thus they unite the rapidity of cavalry and the stability of infantry; and so effective do they become by daily use and practice, that they are accustomed to keep their horses, excited as they are, on their legs on steep and precipitous ground, and to manage and turn them very quickly, and to run along the pole and stand upon the yoke,"—by which the horses were held together at the collars,—"and again with the greatest rapidity to return to the chariot."[1] All which is very wonderful.
Of course there is a great deal of fighting, and the
- ↑ All well-instructed modern Britons have learned from the old authorities that the Briton war-chariots were furnished with scythes attached to the axles,—from Pomponius Mela, the Roman geographer, and from Mrs Markham, among others. And Eugene Sue, in his novel translated into English under the name of the 'Rival Races,' explains how the Bretons on the other side of
