THE PROPHET OF SAN FEANCISCO. 39
the most familiar methods of disproof. In political rea- soning the " reduction to iniquity " ought to be of equal value. And if it is not found to bo so with all minds, this is because of a peculiarity in human character which is the secret of all its corruption, and of the most dreadful forms in which that corruption has been exhibited. In pursuing another investigation I have lately had occasion to observe upon the contrast which, in this respect, exists between our moral and our purely intellectual faculties.* Our Reason is so constituted in respect to certain funda- mental truths that those truths are intuitively perceived, and any rejection of them is at once seen to be absurd. But in the far higher sphere of Morals and Religion, it would seem that we have no equally secure moorings to duty and to truth. There is no consequence, however hideous or cruel its application may be, that men have been prevented from accepting because of such hideous- ness or of such cruelty. Nothing, however shocking, is quite sure to shock them. If it follows from some false belief, or from some fallacious verbal proposition, they will entertain it, and sometimes will even rejoice in it with a savage fanaticism. It is a fact that none of us should ever forget that the moral faculties of Man do not as certainly revolt against iniquity as his reasoning facul- ties do revolt against absurdity. All history is crowded with illustrations of this distinction, and it is the only explanation of a thousand horrors. There has seldom been such a curious example as the immoral teachings of Mr. Henry George. Here we have a man who probably sincerely thinks he is a Christian, and who sets up as a philosopher, but who is not the least shocked by conse- quences which abolish the Decalogue, and deny the pri- mary obligations both of public and of private honor. This
- "Unity of Nature," Chapter X., pp. 440-445.
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