So men speak concerning war. But conscience continues to grow and to become clear; the number increases of those who recognize the new truth, and sneer and contempt give place to subterfuge and trickery. Those who support the error make slow to understand and admit the incongruity and cruelty of the practice they defend, but think its abolition impossible just now, so delaying its abolition indefinitely. "Who does not know that slavery is an evil? But men are not yet ripe for freedom, and liberation will produce horrible disasters"—men used to say concerning slavery, forty years ago. "Who does not know that war is an evil? But while mankind is still so bestial, abolition of armies will do more harm than good," men say concerning war to-day.
Nevertheless, the idea is doing its work; it grows, it burns the falsehood; and the time has come when the madness, the uselessness, the harmfulness, and wickedness of the error are so clear (as it happened in the sixties with slavery in Russia and America) that even now it is impossible to justify it. Such is the present position as to war. Just as, in the sixties, no attempts were made to justify slavery, but only to maintain it; so to-day no man attempts any longer to justify war and armies, but only tries, in silence, to use the inertia which still supports them, knowing very well that this cruel and immoral organization for murder, which seems so powerful, may at any moment crumble down, never more to be raised.
Once a drop of water oozes through the dam, once a brick falls out from a great building, once a mesh comes loose in the strongest net—the dam bursts, the building falls, the net unweaves. Such a drop, such a brick, such a loosed mesh, it seems to me, is the refusal of Van der Veer, explained by reasons universal to all mankind.
Upon this refusal of Van der Veer like refusals must follow more and more often. As soon as these become numerous, the very men (their name is legion) who the day before said, "It is impossible to live without war,"
